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Excerpts Regarding the Chemosh Egg

From “Icons of the Fates” by Aumeroicus

‘The Chemosh Egg, known also by name of the Sanguine Pearl, is a moderately sized egg possessing a diffuse red color and facial features akin to that of a humie. The arrangement of the features may be regular or irregular. It is a product of malice, the crystallization of uncountable shades’ lacrimal wailings; in this regard, it can be said to be a fate-bound mystic. The possessor of the egg will find his fate to be that of tragedy that is truly inescapable, for there are no means by which to be rid of it.’

From “A Thesis on the Fate-Bound Mystics” by M. Y. Geler

‘...it is in this regard that we can approach now a most troubling mystic: the Chemosh Egg. In such a regard as our field, it is a sign of absolute pestilence, a curse placed upon the fate of the individual itself. However, an alternate approach can be studied from this angle of determinism—let us assume that the unfortunate end will happen. There is no escape, no means to overcome it. The egg, then, may not be the cause of the misfortune, but rather held by the same weaves of fate. It is thus attracted to those that will suffer such fates…”

From “Regarding the Chemosh Egg” by Franz Ickergaard Manst

‘So now we regard it from first instant; as if now to be judged a posteriori, the qualities of the egg are known even before its conception as a result of the process by which it comes to be; the causality is unrelated to such sensations but rather as a conceptions, heretofore combined with the ideas; so let us take the Chemosh Egg at the value a priori it provides; from detail of its conception without further instance, the influence of it is known even without knowing what it is; a result not of its own doing but of the idea that it inherently represents. To argue further, the inherent conception belongs not to the object itself, but to the bounds and weaves to which it is threaded; for case of the egg, its dual nature as both cause and effect is thus a result of its inherent threading a priori to its actual existence.’

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